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{"id":3489,"date":"2015-03-23T20:48:21","date_gmt":"2015-03-24T03:48:21","guid":{"rendered":"http:\/\/www.wall.org\/~aron\/blog\/?p=3489"},"modified":"2018-07-17T05:44:49","modified_gmt":"2018-07-17T12:44:49","slug":"flesh-and-spirit-i-creation","status":"publish","type":"post","link":"http:\/\/www.wall.org\/~aron\/blog\/flesh-and-spirit-i-creation\/","title":{"rendered":"Flesh and Spirit I: Creation"},"content":{"rendered":"<p><em>&#8220;What is born of the flesh is flesh, and what is born of the spirit is spirit.&#8221;<\/em> \u2014 Jesus<\/p>\n<p>I want to talk about something which is essential to the Gospel, yet widely misunderstood.\u00a0 It has to do with the relationship between our <em>flesh <\/em>and our <em>spirit<\/em>.<\/p>\n<p>Clearly we have both of these things.\u00a0 We know we have a physical body, and we know we have something like a mind or inner self, with a personality, consciousness, and also deep subconscious mysteries that we do not fully understand.\u00a0 Our mind has to deal with various urges and desires which come up from the physical or animal side of our nature, but we also have a sense of ourselves as <em>rational<\/em> and <em>spiritual<\/em> beings.\u00a0 We have both a body and a soul.<\/p>\n<p>I think this is all obviously true no matter what we decide about the philosophy of mind.\u00a0 Leave aside the <a title=\"Fundamental Reality VIII: The Hard Problem of Consciousness\" href=\"http:\/\/www.wall.org\/~aron\/blog\/fundamental-reality-viii-the-hard-problem-of-consciousness\/\">metaphysical questions<\/a>, I think we know that all of this is true from our experiences as human beings (if I wanted to be fancy I would use the word <em>phenomenology <\/em>here).\u00a0 Materialists assert that the mind is just another name for certain arrangements of matter, specifically the neural network in our brains.\u00a0 For the purposes of what I have to say, my response is who cares?\u00a0 That doesn&#8217;t change the fact that we experience ourselves as having a more physical and a more mental part.<\/p>\n<p>Suppose you fall to the ground upon hearing some devastating news, and a sympathetic materialist philsopher walks by.\u00a0 &#8220;Are you okay,&#8221; he says?\u00a0 &#8220;My body feels fine,&#8221; you say, &#8220;but my heart is broken.&#8221;\u00a0 Somehow he knows what you mean.\u00a0 There is no need for him to reply: &#8220;Technically, your mind is part of your body, and oh by the way you should have said brain instead of heart.\u00a0 We now know that the heart pumps blood, it doesn&#8217;t think.&#8221;<\/p>\n<p>Also, when I say we have both flesh and spirit, I don&#8217;t necessarily mean that they can be separated in a clean way.\u00a0 Our physical condition affects our mind, which in turn controls our body.\u00a0 Our bodily desires cannot be experienced until they enter our mind.\u00a0 There&#8217;s not necessarily a clear-cut distinction between where one ends and the other begins.\u00a0 But even if it&#8217;s a continuous spectrum, we can still label the two ends of the spectrum, and decide how we feel about each of the two ends.<\/p>\n<p>So what should we think about our physical or fleshly self?\u00a0 This is a key distinction between Christianity and several heretical off-shoots such as Gnosticism or Manicheeism.\u00a0 These sects taught that the physical world was evil, and that human beings are basically <em>souls trapped in bodies.<\/em>\u00a0 Matter is evil, spirit is good.\u00a0 Many Gnostics even claimed that the creator of the physical world was a lesser, evil god several emenations removed from the true God.\u00a0 If this is true, then salvation consists of being rescued from our physical or corporeal nature.<\/p>\n<p>But Christianity could not disagree more.\u00a0 Matter <em>as such<\/em> is not evil, nor is it morally neutral, it is <a title=\"Fundamental Reality XII: The Good, and the Not\" href=\"http:\/\/www.wall.org\/~aron\/blog\/fundamental-reality-xii-the-good-and-the-not\/\">fundamentally good<\/a>!\u00a0 We believe that the physical universe is intrinsically good and glorious because it reflects the infinite splendour of the one who created it.\u00a0 Seven times he calls it good; three times he blesses it:<\/p>\n<blockquote><p>God saw that the light was <strong>good<\/strong>&#8230;<\/p>\n<p>God called the dry ground \u201cland,\u201d and the gathered waters he called \u201cseas.\u201d And God saw that it was <strong>good<\/strong>&#8230;<\/p>\n<p>The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was <strong>good<\/strong>&#8230;<\/p>\n<p>God made two great lights\u2014the greater light to govern the day and the lesser light to govern the night.\u00a0 He also made the stars&#8230; And God saw that it was <strong>good<\/strong>&#8230;<\/p>\n<p>So God created the great creatures of the sea and every living thing with which the water teems and that moves about in it, according to their kinds, and every winged bird according to its kind. And God saw that it was <strong>good<\/strong>.\u00a0 He <strong>blessed<\/strong> them and said, \u201cBe fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.\u201d&#8230;<\/p>\n<p>God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was <strong>good<\/strong>&#8230;<\/p>\n<p>Then God said, \u201cLet us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,and over all the creatures that move along the ground.\u201d<br \/>\n<span style=\"color: #ffffff;\">___<\/span>So God created Man in his own image,<br \/>\n<span style=\"color: #ffffff;\">___<\/span>in the image of God he created him;<br \/>\n<span style=\"color: #ffffff;\">___<\/span>male and female he created them.<br \/>\nGod <strong>blessed<\/strong> them and said to them, \u201cBe fruitful and increase in number; fill the earth and subdue it.\u201d&#8230;<\/p>\n<div>\n<p>God saw all that he had made, and it was <strong>very good<\/strong>&#8230;<\/p>\n<p>Then God <strong>blessed<\/strong> the seventh day and made it holy, because on it he rested from all the work of creating that he had done.<\/p>\n<\/div>\n<\/blockquote>\n<p>If this were not enough, we also know that the Word of God became flesh, that he physically rose from the dead, he communicates his flesh and blood to us through a physical sacrament, and that on the Last Day he will raise all of our bodies from the dead.\u00a0 The Incarnation and the Resurrection show that God of the New Testament is the same as the God of the Old Testament: he continues to bless the physical, corporeal, material world.<\/p>\n<p>The implications of this for our self-conception could not be greater.\u00a0 It means that we must resist as a damnable heresy the idea that we are souls trapped in bodies.\u00a0 We are <em>meant <\/em>to be physical.\u00a0 We must treat our bodies with respect and strive for integration between our souls and our bodies.\u00a0 They are part of who we are.\u00a0 If we think of ourselves only as &#8220;souls&#8221;, we will be continually frustrated by our inability to live up to our own prideful perfect image.<\/p>\n<p>Most people struggle with shame, and with various body image problems.\u00a0 The first step is to recognize that our body is indeed created good by God\u2014I&#8217;m not saying that a merely intellectual affirmation is a magic bullet, but it&#8217;s a start.\u00a0 Instead of restricting our sense of identity to the smallest that it can be, a speck of consciousness in our skull, we must extend it to the extremities of our body.\u00a0 Even our spouse&#8217;s body if we are married.\u00a0 (Note that all Christians are married to Christ, whose physical body in turn includes all of us in the Church, whether on Earth or in Heaven).<\/p>\n<p>With respect to human faculties, we must accept the rule that <em><\/em><em>every constitutent part of human nature is good.<\/em>\u00a0 We cannot identify any part of ourselves, e.g. our capactity for anger or sex, or our ability to rule over Nature, and say that this is evil.\u00a0 It was created good by God.\u00a0 We may corrupt or twist it by sin, or it may be stunted by disease or deformity, but the original plan and purpose was good.\u00a0 Even if our anger leads us astray 99% of the time, we cannot say that anger, depression, anxiety, pain, pleasure, or joy are inherently bad.\u00a0 Jesus experienced all of these feelings.\u00a0 Admittedly he chose to remain celibate for the sake of the Kingdom of God, but Genesis 1-2 makes it clear that God blesses sex and fertility.<\/p>\n<p>And yes, this includes gender.\u00a0 God created us <strong>male and female<\/strong>, each one in the image of God (who, you will notice, speaks of himself in the plural at this point).\u00a0 Although our salvation in Christ does not depend in any way on gender, the details of our personality are influenced in countless ways by our particular makeup, and our gender will remain eternally part of who we are.\u00a0 This is good.\u00a0 Of course, the things which humans have in common are more important than the things which separate us.\u00a0 But we cannot give up on entirely on gender distinctions (like some Gnostics tried to do) simply because people have often used them to oppress people.\u00a0 If gender roles seem oppressive, that is because they have become distorted by sin, not because they are inherently bad.\u00a0 Men, embrace your masculinity!\u00a0 Women, embrace your femininity!\u00a0 (I don&#8217;t mean the sterotypes or false generalizations, but the truth of who you really are.)<\/p>\n<p>Our spirtual self is also obviously good and noble, even if sometimes it seems to be more trouble even than our corporeal self.\u00a0 Still, it is what makes us human.\u00a0 Even if we attempt to live as if we were merely animals meant for pleasure, we will never succeed.\u00a0 I don&#8217;t just mean that it can&#8217;t lead to satisfaction (as the book of Ecclesiastes points out) but also that people can&#8217;t help but turn even simple ethical nihilism into some sort of weird affected ethical game.\u00a0 We are human beings, we can&#8217;t help it.\u00a0 As the Bl. Simone Weil said, &#8220;Man would like to be an egoist and cannot.\u00a0 This is the most striking characteristic of his wretchedness and the source of his greatness.&#8221;<\/p>\n<p>So if we were created good, then why are we all so royally fucked up?\u00a0 (Pardon my French, but I cannot think of an equally potent and apt word to describe the human condition.)\u00a0 That will be the subject of the next post in this series.<\/p>\n<p>But let me just say now that for a long time the Church has over-empasized the faults of the physical world, and embraced a severely ascetic mindset.\u00a0 This was wrong, as it implicitly denied (what was theoretically admitted as doctrine) that the world was created very good.\u00a0 But we are now so hedonistic as a culture, even in the Church, that we are not likely to make the same mistake.\u00a0 In the present day we are much more likely to fail to see the need to <strong>crucify the flesh with its desires and passions!<\/strong>\u00a0 (<a href=\"http:\/\/biblehub.com\/galatians\/5-24.htm\">Gal. 5:24<\/a>) Seems like a total contradiction with what I said before, doesn&#8217;t it?\u00a0 But without this you cannot be saved, so it&#8217;s a bit of a shame no one talks about it much these days, because it is an essential part of the Gospel which has the power to save you.\u00a0 More on this to come.<\/p>\n<p>Next in series: <a title=\"Flesh and Spirit II: Original Sin\" href=\"http:\/\/www.wall.org\/~aron\/blog\/flesh-and-spirit-ii-original-sin\/\">Flesh and Spirit II: Original Sin<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;What is born of the flesh is flesh, and what is born of the spirit is spirit.&#8221; \u2014 Jesus I want to talk about something which is essential to the Gospel, yet widely misunderstood.\u00a0 It has to do with the &hellip; <a href=\"http:\/\/www.wall.org\/~aron\/blog\/flesh-and-spirit-i-creation\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-3489","post","type-post","status-publish","format-standard","hentry","category-theology"],"_links":{"self":[{"href":"http:\/\/www.wall.org\/~aron\/blog\/wp-json\/wp\/v2\/posts\/3489","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.wall.org\/~aron\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.wall.org\/~aron\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.wall.org\/~aron\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.wall.org\/~aron\/blog\/wp-json\/wp\/v2\/comments?post=3489"}],"version-history":[{"count":44,"href":"http:\/\/www.wall.org\/~aron\/blog\/wp-json\/wp\/v2\/posts\/3489\/revisions"}],"predecessor-version":[{"id":7237,"href":"http:\/\/www.wall.org\/~aron\/blog\/wp-json\/wp\/v2\/posts\/3489\/revisions\/7237"}],"wp:attachment":[{"href":"http:\/\/www.wall.org\/~aron\/blog\/wp-json\/wp\/v2\/media?parent=3489"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.wall.org\/~aron\/blog\/wp-json\/wp\/v2\/categories?post=3489"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.wall.org\/~aron\/blog\/wp-json\/wp\/v2\/tags?post=3489"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}